NCERT PDF | Sociology | Class 12
Indian Society
Chapter: 5
Patterns of Social Inequality and Exclusion
The National Council of Educational Research and Training (NCERT) created a new curriculum and formed Textbook Development Teams for Class XII to write textbooks in Sociology based on the new standards and curriculum. Every question in the 2022 Board Exams will be based only on the NCERT Class 12 Sociology Book PDF, which is available here. Questions about the new pattern The theory presented in this NCERT Sociology PDF is also used to create case-based MCQs.
NCERT Class 12 Sociology Indian Society Chapter : 5 PDF
On this page, you can read or download Chapter 5 Patterns of Social Inequality and Exclusionof the NCERT Book for Class 12 sociology . Students in Class 12 or preparing for any exam based on Class 12 Sociology might use the NCERT Book to supplement their studies. When you don't have access to a physical copy, digital NCERT Books Class 12 Sociology pdf are always useful.
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Simply click the link to open a new window with all of the NCERT Book Class 12 Sociology pdf files organised by chapter. Choose the chapter you want to download, and you're done. You'll be able to study offline with the PDF on your device.NCERT Class 12 Sociology Indian Society chapter 5 Patterns of Social Inequality and Exclusion
About Chapter : 5 Patterns of Social Inequality and Exclusion
Students will explore social inequality and exclusion, caste and the tribal system, and also about women's equality and rights. The students will further discover about the struggles of the disabled in the chapter.
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Important Question
Important Question from chapter 5 : Patterns of Social Inequality and Exclusion
Q-How are the Other Backward Castes different from die Dalits (or Scheduled Castes)?
A- The most apparent and discriminatory type of social inequality was untouchability. Despite this, there was a substantial population of low-status castes who were subjected to varied degrees of prejudice. The leaders of the ex-untouchability communities coined another term, Dalit, which is now the widely accepted label for these groups. The word Dalit literally means 'downtrodden,' and it connotes a people who are persecuted.
However, the Indian constitution recognises the possibility that societal advantages may be enjoyed by groups other than SCs and STs. "Socially and educationally backward classes" or "other backward classes" were used to describe these people.
The OBCs do not belong to either the established castes at the top of the caste structure or the Dalits at the bottom. Unlike the Dalits, the OBCs are a far more diversified community.
